This passage is most often cited as evidence that Paul taught the imminent return of Christ, that is, that Jesus was going to return at any moment, without warning. As such, I’ve chosen to translate it with “appointments,” which seems to give as close a parallel to the temporal notion expressed here as I can think of. It often has the notion of “the appropriate time,” but that doesn’t communicate the proper sense to an English ear in this passage. The word denotes a distinct or fixed period of time, often being used of festal holidays, special feasts, etc. The Greek word *καιρῶν is rather difficult to translate here as it is more specialized than any English term.
“Now, brothers, you don’t need me to to write to you about the times and appointments,^ because you know full well that the Day of the Lord will come just like a thief in the night-while they are saying, “Peace and safety,” then sudden destruction will come upon them like labor pains upon a pregnant woman, and they will not escape.” (1 Thessalonians 5:1–3) The passage is found in 1 Thessalonians 5, where Paul begins to discuss the “Day of the Lord”:
While today’s passage is indeed commonly misinterpreted at the popular level, it is surprisingly very often misconstrued even at the highest levels of scholarship. The first three installments of this series covered misinterpretations most often seen at the popular level. *If new to this series, you might want to check the introduction.*